These laws aim to respect the dignity of the dead and respect the feelings of their loved ones to the degree possible. The dignity of the dead surfaced in the discussions of the classical Muslim jurists [2] on a number of issues. Some of the most significant of which, for our purposes here, are: searching for and collecting the dead, disposal of Muslim and non-Muslim mortal remains, quick burial, exhumation of human remains and burial at sea. This is the case as well with the management of the dead.
For instance, burial and grave regulations are deliberated in the Islamic legal literature along with the etiquette of visiting graves. Combining legal and ethical elements is an important characteristic of Islamic law that helps keeps it alive. This nature of Islamic law points to the impact Islamic law can have in influencing societal behavior.
Understanding these Islamic rules can help guide humanitarian forensic specialists to overcome challenges they face by respecting the religious needs of Muslim societies when they work in Muslim contexts. It is a way to show that respecting the dead is the common overriding concern of both their forensic work and Islamic law.
The dead are usually remembered. They sometimes remain alive in the hearts and minds of their loved ones, as well as through historical accounts for decades, for centuries or even forever. Hence, in Islamic historical literature, we find remarkable documentation of the lists of war fatalities from early battles that took place during the lifetime of Prophet Muhammed—mainly between and For example, a quick Google search reveals some of these historical records.
The full names of seventy fatalities from the adversary party and fourteen fatalities from the Muslim party at the battle of Badr in March is documented. Early Islamic sources reflect a longstanding practice where parties to conflicts documented fatalities, sometimes in great detail. As we will see below, martyrs enjoy a special place in Islam.
It is because of their heroism and sacrifices that Islam has survived until the present. Therefore, these Islamic sources are still being studied today to commemorate the heroism and sacrifices of the early Muslim martyrs. Respecting the mortal remains of the deceased necessitated decently burying them in order to prevent their bodies from being preyed upon by wild animals.
Decent burial was also necessary to allow their families and loved ones to visit their graves. Such concerns remain relevant today. The rule in Islamic law is that every dead body should be buried in an individual grave.
However, in cases of necessity, two or three bodies—or even more if needed—can be buried in the same grave. Today, collective graves—usually for members of the same family—are common in many Muslim countries, simply because of a shortage of space for graveyards in villages, or because the cost of individual graves is too high.
It should be noted here that in case of multiple burials, bodies must be placed respectively side by side with suitable space between each. This is also the practice followed now by forensic specialists when they carry out their investigations.
There are different Islamic rulings as well as cultural and traditional practices throughout the Muslim world governing the building of graves. Their significance stems from the fact that they witnessed the highest number of fatalities between the Muslims and their enemies during the lifetime of Prophet Muhammed.
First, there should be no ritual washing for the body of the martyr. This majority understanding has been the norm and practice throughout Islamic history and remains so today. The rule endures despite the fact that there are a host of divergent opinions among the jurists. The different interpretations arose because of conflicting reports attributed to the Prophet. Second, there should be no shrouding of the martyrs and they should be buried in the same clothes in which they are killed. Third, no funeral prayer should be performed on the body of the martyrs.
Others give theological rationalesto the rule. The Qur'an states that the good will receive reward, while the bad will receive punishment:. Belief in life after death is central to the meaning and purpose of most Muslims' lives. Many Muslims believe that they are on this earth for a relatively short time and during this time they are preparing themselves for eternal life after death. They view this life as a test and try to do as many good deeds as they can.
In order to get to Jannah, they must also fulfil their Islamic obligations. What does Islam teach about life after death? Human efforts should be concerned with the revival of human conscience, which will lead to a meaningful life. Muslims are always buried, never cremated. It is a religious requirement that the body be ritually washed and draped before burial, which should be as soon as possible after death.
The dying person is encouraged to recite and declare his or her faith. When a Muslim dies his or her face should be turned right facing towards Makkah South-east from United Kingdom.
The arms and legs should be straightened and the mouth and eyes closed; and the body covered with a sheet. A baby dying at or before birth has to have a name. And what is the life of this world except the enjoyment of delusion. Quran It is requested that Muslims become familiar with these issues at all times since death can approach anyone at any given time or place.
When a Muslim has Died. When the person is confirmed dead, family members or those who are present should:. The messenger of Allah went to see Abu-Salama after he died; he found his eyes open, so the prophet Muhammad S.
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